Guest article by Dr Rajesh Deshpande as a tribute of the last of doyens of playback singing of the Golden Era

(When Suman Kalyanpur passed away recently, I suddenly felt that with her the last link with the Golden Era of playback singing is gone. She was a tragic figure, the similarity of her voice with Lata Mangeshkar was both a curse and boon for her. Curse, because when original was available, why go for a duplicate! And boon, because when the mighty Mangeshkar had her famous spats with all and sundry because of her own hubris, Suman Kalyanpur got a chance to sing some exquisite songs. I thought SOY had to write a tribute on her. I did not have the same urge when Asha Bhosle passed away a couple of months earlier, because she had created her own niche, and there were a good number of articles on her on SOY thanks to some of her inveterate fans.

I realised Suman Kalyanpur enjoyed tremendous respect in Marathi music, and some Marathi knowing person can do proper justice to her. I am happy to say that Dr Deshpande accepted my request to write a guest article on her. Her work is so vast that it was not possible to fit into one article. He proposes to write two articles, one on solos and the other on duets.

As the SOY readers are aware, Dr Deshpande is a pathologist by profession and works in a healthcare MNC, based out of Bombay. Thank you Dr Deshpane for a superb article on Suman Kalyanpur. – AK)

Within two months of the passing away of Asha Bhosle, we lost another illustrious singer who mesmerised us with her golden voice since the 50s. Suman Kalyanpur, the last pillar of the golden era of Hindi film music left for heavenly abode on May 31, 2026 at the age of 89 due to age-related ailments.

Looks like Sundays have been bringing us the sad news as all the 3 queens of melody (Lata, Asha and Suman) passed away on a Sunday. A singer par excellence, Suman Kalyanpur’s career began in 1954, peaked in the 60s and she retired in 80s, having sung in Hindi, Marathi and other regional languages.

She was born as Suman Hemmady on 28 January 1937 in Kolkata. The family moved to Dhaka and then to Mumbai, where they finally settled. Besides music, she was also interested in painting and got admission in the Sir J. J. School of Arts for higher studies. She received primary training in music from family friend and composer Keshavrao Bhole. She later took professional training from Navrang Nagpurkar and Ustad Abdul Rehman Khan. She got an opportunity to sing for a Marathi film Shukrachi Chandani, which unfortunately got shelved. However, composer Mohammad Shafi had heard her singing during the recording and offered her songs for the film Mangu (1954). Her first release was Darwaza. She also sang a few lines uncredited for the film version of the song Mohabbat kar lo jee bhar lo of Aar Paar under OP Nayyar.  

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It is customary to add ‘sweet’ before 16. That is how the hosts of the social game Tambola/Housie describe this number in their sing-song style. How sweet was SOY’s 16th year, or did it simply clock another year? The judgement rests with the readers, for me it was a pleasant experience.

As the readers are now aware, the blog was born on 7th June, therefore, its anniversary spans two calendar years. However, for some years, I have been dedicating the year to a music personality – generally from beginning of the calendar year to its end. 2025 happened to be celebrated as the year of RD Burman. I find there has been a dozen articles on him, some contributed by the guest authors, Ashok M Vaishnav and Dr Rajesh Deshpande. For SOY, which had a pronounced bias towards golden and vintage era music, this did seem to be an overkill. But there was also a revelation that RD Burman had a lot of fans, even among the lovers of old melody.  

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The SOY Award for 1956 for the Best Solo of Lata Mangeshkar goes to?

SOY regulars are aware of the reasons why I am doing year-wise reviews of the best songs of a Vintage Era year going backwards, and a Golden Era year going forwards simultaneously. Vintage Years backwards, because of the joy of discovering the unknown, going back to when it all started in 1931. That was suggested by some SOY regulars who are no longer active now. And the Golden Era, because the new regulars suggested it and that, too, I found quite rewarding.

If you contrast with the last post on the Best Female Solos of 1939, there was no Lata Mangeshkar then; I often make my favourite quip, there was no Lata Mangeshkar before Lata Mangeshkar. In 1956 she was at the top of her vocal prowess. She defined how the leading lady is supposed to sing songs of joy and dancing, of sadness, of festivals. To be sure, the other female singers sang many more songs than her, and some of them did sing everlasting songs in the year. For statistical analysis, I depend upon our resident statistician/scholar N Venkataraman. Borrowing from him with thanks, Asha Bhosle sang 215 solos which is 1.40 times the number of songs by Lata Mangeshkar.  There were a total of 19 female voices (other than Lata Mangeshkar) who sang 371 solos in 1956. Top performers were Asha Bhosle, Geeta Dutt and Shamshad Begum, accounting for 86% of songs (of the other singers). The other ‘other singers’ accounting for a total of 14% included Mubarak Begum, Sabita Banerjee, Sudha Malhotra, Madhubala Jhaveri, Suraiya, Juthika Roy, Binota Chatterjeee etc. Thus, the other female singers sang many more songs than Lata Mangeshkar.  

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And the SOY Award for the Best Female Solo of 1939 goes to?

One can make a general observation about the female solos of 1939. Following the long-term ratio, the female solos outnumber the male solos by a good margin in this year too. But in the era of dominance of KL Saigal and Pankaj Mullick, they are still familiar and top of the recall. But female solos in the vintage era suffer in comparison – there was no Saigal or Pankaj Mullick among them. I have earlier observed that there was no Lata Mangeshkar before Lata Mangeshkar. Among the 50/52 MEMORABLE SONGS in the year included in my overview post, the number of female solos is about 23 against 16 by male singers.

The female singing in Vintage Era was full of rich variety, but today it sounds very dated, though I like it a lot. The problem of the Vintage Era female singing is that a larger percentage is unknown. After my Overview Post, and Wrap Up 1 about male solos, now it is time for Wrap Up 2 about female solos  

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Old Bollywood was our nursery for Urdu. Where else could you get Tamaam gawaahon ke bayanat and memberaan-e-jury ki sifaarish ke maddenazar? There were always fasadat, khayalat in our films. In between there were some exceptions like Khayalon mein kisi ke is tarah aaya nahin karte. But soon it was back to Ye meri khwahish ye khayalat kise pesh karun.

Those days I got hooked to Urdu language. There was a local announcer who was known as Patna’s Ameen Sayani. With the difference that whereas Ameen Sayani started with Behno aur bhaaiyo, our local Ameen Sayani’s trademark was Khawateen-o-hazraat, Main Diwali ke muqaddas mauke par aap sabka khair maqdam karta hun. Sometimes, he became more flowery: Aaj ki mehfil ke sadr Janab.., Hazreen-e-mehfil, tamam khawateen-o-hazraat..  

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And the SOY Award for the best male solo of 1956 goes to ?

The 1950s are an era of plenty. This was the period when all the greats of the Golden Era were going great guns, creating their best music. Having said that, Naushad, one of the greatest, was absent in the year, but others were active. We are moving in tandem with review of 1939 songs. While in this year nothing was known about the singers of 61% songs, in 1956 that kind of unknown is less than 6%. All the great male playback singers – Rafi, Mukesh, Manna Dey, Hemant Kumar, Talat Mahmood and Kishore Kumar – were singing outstanding songs. Talat Mahmood is an interesting case. Among the great male playback singers, he faded the earliest. He shone like a meteor in the early 50s; and late 50s onwards, his best was over. In the year 1956, we find a number of his memorable duets, but his great solos are few and far between. Contrast this with his spectacular songs up to 1955. Mahendra Kapoor’s glorious period was yet to arrive.

 

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In the Vintage Era review of songs, we have reached the end of the 30s. In a stark reminder of our poor record of preserving our legacy, our Resident Scholar, N Venkataraman, gives a stark figure that only 4 Hindi films – Pukar, Aadmi, Dushman, Durga – are available in public domain for viewing. These are from famous production houses: Minerva; Prabhat; New Theatres and Bombay Talkies. Talking of Venkataraman ji, he is a great asset to SOY. In addition to songs, he was very prompt in correcting any inaccuracy in historical (general history) details.

It appears some good quality video links of songs beyond the above four films are available on the YouTube. In my Overview Post, I had given a broad statistics that of the total number of songs in which song titles are known in the year, in less than 40% of the songs singers are known. It is not surprising that so much of our music is just not available. That is no reason for the mental barrier some music lovers feel in accessing the Vintage Era music. But they all have a sense of discovering never heard before gems.

The comments veered over great deal of history of that period, sometimes with a generous dollop of opinions. Overall, a very satisfying discussion. I thank all the participants for their active participation.

Coming back to the Wrap Up 1 about Best Male Solos, this was the era of KL Saigal (Dushman) and Pankaj Mullick (Kapalkundala) and they did sing everlasting songs which are remembered till date. I find Jagmohan’s Mujhe na sapnon se bahlaao is also from this year. This has to be one of his earliest non-film songs, and it is among his most recognizable songs.  

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What happens if a parent has a petulant, confused child, who is given to throwing tantrums before guests. The parents would be embarrassed, but the guests may comfort them: what a lovely child! But if the child displays aggressive behaviour – unless you give him his chocolate or allow him to watch YouTube videos, he would not eat, and starts breaking things, you might refer to books on parenting, and come across technical terms like ADHD. But what if the child is 79 plus, Commander-in-Chief of the most powerful army in the world, and has the power to destroy the world many times over? You start worrying. Because the doctors do not use the term ADHD for a 79-year old, going to be 80.

 

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I have been forced into temporary inactivity. During such periods I can do nothing but contemplate on some issues. I find thinking about Iran-US-Israel War, the Middle East crisis quite mind boggling, so I reflect on simple things like the Hindi film songs. Of late, my mind has been reflecting on the pairs, Aaiye & Chale aaiye; Jaaiye & Chale jaaiye. Is there a difference or are they the same? It seems there is indeed a difference in the connotation of Aaiye and Chale aaiye and Jaaiye and Chale jaiye. It appears to me that the addition of the adverb adds an extra degree of pleading. Look at these pairs:  

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Wishing all the readers and their families a very Happy Holi, and the greetings for the ongoing month of the Ramdan. May the Almighty shower all His blessings on everyone

DP Rangan has set romance in the air with his “Love is Bliss”. This is the season when the dullest person starts feeling desirous. I remember a folk proverb, “Phagun mein budhwa devar laage. In the context of Hindi films, it generally refers to the romance for a person. I have explored romances for various types: Romancing the pardesi balma; Romancing the stranger, Romancing the beimaan balma, Romancing the anaadi balma. and so on. But the romance can be for inanimate objects also. The news and social media are full of pictures of hordes of tourists descending upon Japan to watch its cherry blossoms. Northern Lights are eternal favourites. There are people crazy for Stonehenge and Machu Picchu. Apart from resources and time, one has to have a wanderlust. Some may feel, it is quite discordant to talk about romance in the midst of the raging Epic Fury in the Middle East, और भी ग़म हैं ज़माने में मोहब्बत के सिवा, but the life has to move on.  

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